Time doesn’t exist.
Or – however – it is not what we believe it is.
I’ve always thought that the Time was merely an invention,
a way to split our lives, but – reading The
Time Machine - I started to work out other theories. We usually think of Time as something made of an immutable
past that – fortunately or unfortunately, depending on the situation – will
never come back, of an incognizable and unpredictable future, and of an elusive
present. We don’t automatically imagine two categories of Time: a “Natural” and
an “Artificial” one. The first type is simply a series of changes in the state
of matter; the latter is a type of Time marked by clocks, which werw created by
human beings to facilitate (or complicate?) our daily life. I mean: if there
were no clocks, no hourglasses, no stopwatches, no sundials or any other Time’s
measuring instrument, the only way we would have to realize the passage of Time
is to take note of the succession of light and darkness. Aging? To know how old
a person is, we subtract his year of birth from the current year, but the unit
of measurement we use is our own
invention: in nature there are no years, no month, no weeks, no days, no hours,
no minutes, no seconds and so on; there are only the movements of the Earth:
the Rotation and the Revolution.
If we
had not invented the clocks or the concept of the year we should just note that
person’s aging through the cellular changes of his body. Every changing happens
through gradual steps that guarantee the balance of our universe. The main
feature of these steps is the irreversibility: a broken vase will never return
intact; an old man will never come back younger… This is the reason why we feel
lost when things happen to us that go beyond this Time’s unidirectional
trajectory. I refer to phenomena such as, for example, precognitions,
coincidences (or synchronicity), dreams, déjà-vu
and so on. So, why we can move – more or less easily – in Space but not in
Time? If we rely on the logical reasoning carefully described in The Time Machine, we can move in Time
with our mental existences, which are immaterial and have no dimensions. How?
With memories… For example: every time we are recalling an incident very
vividly we go back to the instant of its occurrence. We jump back for a moment.
Or: in the dream world it can happen to be – at the same time – children and
adults; we can move faster than in reality; we can be in two places at the same
time. Sometimes we can feel the sensation of having lived whole days, only to
discover – to our surprise, upon awakening – that only a few minutes have
passed; and vice versa, of course. Time: what is it? Someone calls it “The
Fourth Dimension”, saying that is a further dimension of Space in addition to
the three canons (lenght, width and depth). Others argue that, by combining
Space and Time, a new dimension – called SPACE-TIME – has its origin. On this
subject, physicists and mathematicians, differ widely. The studies carried out
by famous scientists on space-time dimension have led me to consider another
hypothesis and to elaborate another theory: could a time travel be just a shift
to another universe? We often hear of multiverses, of parallel universes, of
space-time gaps and so on: so far as we know, whenever we live a déjà-vu, it could be an intersection of
two worlds.
Why was man able to
invent machines that could fly, defying gravity, but he still could not create
a machine that could travel through Time? Wells and many others have speculated
what could happen if there really was a Time Machine: it would be possible to
visit the future, to peek at appreview of the fate of humanity, to see its
evolution and progress or its decay. Or we could satisfy our curiosity about
historical figures, thanks to a leap into the past; we could observe, as simple
spectators… In the 2002 remake, directed by Simon Wells and inspired by the
eponymous novel by H. G. Wells and by the 1960 film The man who lived in the future, the traveler builds a Time Machine
to return to the past and change the fate of his beloved. This fact triggers
two questions:
1.
Would it be possible to change the
past?
2.
Would it be ethical to do it?
The film tries to
provide a plausible answer to both questions, but I don’t want to make spoiler! I’ll do, however, an argument:
we said that the memories ar – for now – the only means we have to go back in
Time, mentally. Memories greatly influence our present because we torment
ourselves or, on the contrary, we bask in them, giving to the memory an
enormous power. Sometimes we get sick, overwhelmed by regrets or remorse! So, I
noticed that this thing can also apply to the future. Imagination, dreams and
desires are equally able to influence our present. For example: if – when you
was a child – [you] wanted to be a
lawyer, you chose schools that would teach you that profession, imagining and
projecting yourself into a future where [you] would have made a law firm of
your own and [you] would have made harangues in crowded courtrooms. Your choise
of school (present) was determined by the imagination/the dream/the desire for
a particular kind of future, by a goal [you] wanted to achieve. That present
has become – day after day – past, and the results of that past (called “successes”
and “failures”) have determined – in turn – your present, your current
condition or situation. Therefore, are past, present and future in continuous
evolution, in perpetual transformation and determine each other, as the dance
of Shiva - in which everything is energy that constantly changes – suggests? Or
always are – past, present and future -
as in some of our most intricate dreams, with us, all three at the same time,
in every moment? It’s interesting to note – in this regard – the use that Wells
makes of the prefix “TO-“ in words like “TODAY”, “TOMORROW” and “TONIGHT”,
written, in fact, this way: “TO-DAY”, “TO-MORROW” and “TO-NIGHT”. The purpose
could be to underline the passage from one type of Time to another, implying
that past, present and future can’t coexist… Instead I like to think of being a
whole of what I am, of what I have been and of what I will be and – why not? –
even of what I am not, I have not been and I will not be. About narrative
techniques: the sensations that the traveler feels inside the Machine while
moving through Time are described very accurately. Stunning, above all, like
upon a switchback; and it’s understandable because he travels while remaining
seated: practically it’s the principle of car sickness!
If we really wanted
to change something, maybe we could do it by changing our plans for the future.
This method, of course, can be considered applicable only by those who don’t
believe in a pre-established Destiny. It’s a delicate matter, I’m aware of it,
because it can involve religious issues or even whole life philosophies. The
hardest thing is to be able not to involve/disrupt the lives of other people.
Every choice we make, in fact, will inevitably have repercussions on other
people. With our behavior we always
influence someone, so ethical and moral questions are always lurking along with
paradoxes and anachronisms. What would happen, in fact, if we could actually
return PHYSICALLY (and not just mentally) in the past and be able to change
some events that happened? Could we prevent our own birth (like in the film Back to the Future)? Probably not,
otherwise we would risk incurring an obvious paradox: to prevent my birth – in
fact – I would have to go back in Time and change the past, but – changing the
past – I would not be in the present to go back to that past and change it! And
if – instead – going to the future (or back to the past), we find someone or
something that occupies our same physical space, what would happen? Would we
disintegrate instantly? Or: if in the future you bacame aware of events about
someone you love, would you reveal these facts? [Some of these issues are also
dealt in various episodes of the television series entitled The Big Bang Theory].
“Horrible things
happen to wizards who meddle with Time!” [Harry
Potter and the Prisoner of Azkaban].
Many other perplexities
began to crowd my mind after reading The
Time Machine, including these: are there more futures at our disposal or,
every time, we create a future based on our present choices? If so, would we
also have many pasts that we could live but we did not live? Would the Time
Machine know in which future to bring me?
Would happen to the
desire, which has always existed in the human being, to erase death?
I don’t know the
answer to these questions, but make me feel alive, so, my advice to all of you,
dear readers, is: never stop ask and ask
questions to yourselves!
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